The Blessing of the Waters 2019

The Blessing of the Waters is a Public Community Ritual held annually by the Weavers of the Moonfire, with the assistance of many members of our Tradition, the Assembly of the Sacred Wheel.  This year the Ritual was to take place on Saturday August 17^th with the Moon in Pisces.  But a few weeks before, a flash flood damaged the Park where the Ritual is held, and it will be closed for repair work until sometime next year.  We were unable to secure another location and so, we have had to cancel the Public Ritual until next year. 

The Water of our Planet is a Closed System, the Water we have is all the Water we will ever have, and All Water is One Water.  When we do work to Heal the Waters, we work to Heal All the Water.  The Waters in Flint MI, the Water at the Standing Rock Reservation, the Waters in Nebraska, the Waters of the Gulph of Mexico, the Water in my town, the Water in your city, and the Land that Water gives Life to.

I feel very deeply that this work is necessary and critically important, especially because the Waters and the Land are so much out of Balance.  Water is Sacred, It gives Life to the Land and to all who dwell upon It. It needs to be Honored, Respected and Protected, now more than ever.

Please join us in the following work on Friday September 13^th or Saturday September 14^th with the Full Moon in Pisces., to help carry the energy of the Blessing of the Waters forward until we can once again come together as a Community and do this work in the mundane world.  What follows is a simple Rite to be done either as solitary work or together in a small group.  It can be altered as needed by each person who chooses to engage in it. It can be done once, or as often as you choose.  The combined Blessing and Healing by everyone who is willing to do this Work, will come together on the Astral and will help to Heal the Waters of the Earth we all share. 

Water is Sacred, Water is Life.

The Blessing of the Waters

Draw Water from whatever source you can safely access into a vessel of your choosing.  (You may choose a small stream, or a lake somewhere near your home, or you may choose the tap in your kitchen.)   Set the vessel filled with Water on the ground or floor in front of you.

Breath deep, Ground and Center yourself, burn sweetgrass or sage or incense, do whatever you would to prepare yourself for Sacred Work.

(I am including the chants that we use in the Ritual, it is easy to find recordings of them on the web. Of course, you may sing whatever you like, Also, you may use the words provided here, or you may use your own.)

Sing as you prepare yourself to begin the Work.

“Born of Water, Cleansing, Powerful, Healing, Changing, I am.”

Cast a Circle if that is a part of your usual practice.

(when we Cast the Circle for the Public Ritual, everyone sings as the Circle is Cast,)

“Air moves us, Fire Transforms us, Water Shapes us, Earth Heals us,

and the Balance of the Wheel goes ‘round and ‘round,

and the Balance of the Wheel goes ‘round.”

Call the Waters of the North, East, South, West, Sky, Land, and Body.

As you call to each of the Waters, see them in your mind’s eye, know to Whom you call.

“I call to the Waters of the North, to the Lakes, Fjords and the Artic Seas.

Waters of the North, I call to you, Waters of the North, Flow to me.

I call to the Waters of the East, to the Ocean, Bays, and Marshes,

Waters of the East, I call to you, Waters of the East, Flow to me.

I call to the Waters of the South, to the Swamps, Bayous and Deltas,

Waters of the South, I call to you, Waters of the South, Flow to me.

I call to the Waters of the West, to the Rivers and Reservoirs,

Waters of the West, I call to you, Waters of the West, Flow to me.

I call to the Waters of the Sky, to Rain, Mist and Snow,

Waters of the Sky, I call to you, Waters of the Sky, Flow to me.

I call to the Waters of the Land, to the Aquifer, Spring and Watershed,

Waters of the Land I call to you, Waters of the Land, Flow to me.

I call to the Waters of my Body, to Blood, Sweat and Tears,

Waters within, I call to you, Waters within, Flow through me.”

Call to he Spirit of the Waters and to the Spirits of the Land

“I call to the Spirit of the Waters, to the Sacred Water that gives Life to the Land and to all who dwell upon it, Come and join me in this Work of Healing. 

I call to the Spirits of the Land, to Soil, Rock, and Tree, to all who grow, fly, walk, crawl or swim.  To all who live upon the Land and all who draw Life from the Water. Come and join me in this Work of Healing.”

(If you desire to Call upon the Lady and the Lord do so by what Names you know Them, I would Call upon Danu as Lady of the Waters and Cernunnos as Lord of the Wilds.)

Make a Statement of Intention, that you are working to Bless the Waters to bring Healing to the Waters and to the Land and to restore Balance between Them. 

Make a Statement of Commitment if you choose to do so, to Honor, Respect and Protect the Waters.

State out Loud “Water is Sacred, Water is Life!”

Now focus your attention upon the Water in the vessel.  Raise energy through drumming, rattling, dancing, chanting, singing or toning.  Through sound, send the energy into the Water, see it transform, see it sparkle with Light and Healing.  Continue to send Healing into the Water until you have transformed It as much as you are able.

Seal the working by singing the Cherokee Water Blessing to the Water in the vessel.

“Witchita du ya, du ya, du ya, Witchita du ya, du ya hey,

Witchita du ya, du ya, du ya, Witchita du ya, du ya hey,

Atcha ta ney ya, ney ya, ney ya, Atcha ta ney ya, ney ya hey.

Atcha ta ney ya, ney ya, ney ya, Atcha ta ney ya, ney ya hey.”

(We acknowledge that we are not Cherokee, we sing the Cherokee Water Blessing in the spirit and purpose for which it has been shared. We do so with respect, honor, and gratitude to the Cherokee People for their generosity in sharing it with the world.)

Give Thanks to All who joined you in this Work.

“I give Thanks to the Waters of the North, East, South, West, Sky, Land and Body.

I give Thanks to the Spirit of the Waters and to the Spirits of the Land,

I give Thanks to the Lady and the Lord, for joining me in this Work of Healing,

Ho now in Peace and in Grace,I Give Thanks!”

(If you Cast a Circle, release it now in the way that is usual for you.)

Now, carry the vessel to the source from which you drew the Water, (or if you used the tap in your home, to a patch of open soil) pour the Water into the Source or into the Earth.

Sing as you carry the Water to that place,

“The River is Flowing, Flowing and Growing, the River is Flowing, down to the Sea,

Mother carry me, your child I will always be, Mother carry me, down to the Sea.”

It is Done, So Mote It Be.

(If you have included Water from a non-local source in your working, do not pour that Water into a local source.  Water can contain microbes that are invisible to the naked eye and you could inadvertently introduce a non-indigenous organism into the local ecology, which is potentially dangerous in unforeseeable ways.)

Opening...again

Since the loss of my brother in July, I have been struggling against an old obstacle.  I have worked relentlessly the past ten years to open myself to feeling…everything. I began with being open, engaged, and connected in ritual space, then with connecting to inspiration, and intuition, and imagination, love and grief and sorrow and joy, desire, passion and pleasure, anger, purpose and power…everything that makes me a living, breathing, loving person. 

Being closed off to my Self, my mind, soul, heart, body, and shadow, is like being asleep, or half-alive.  It feels like sleepwalking through the world, and it has robbed me of my energy, my motivation and my joy.   It has also robbed me of my compassion, empathy and connection to others.

The loss of my brother was the first but, there have been a series of losses, none of which I have felt fully.  And while I have not lost my connection to my Gods, I have not returned to the head-blindness and deafness, for which I give thanks, this disconnection from feeling is an obstacle that has become intolerable.  I will not live that way again. 

I visited the Sweat Lodge this past weekend and there I became acutely aware of the current state of my magick.  I gave thanks for the blessings I have been given. I offered up the distractions and worries (and a portion of my grief) that interfere with my being fully aware and connected to myself, and I asked for the return of opening that I may again fully engage with all of myself and with those that I love and with my purpose in the world.

This past week, in conversations with two of my coven-mates I had become unexpectedly “emotional”, even becoming disproportionately angry about something relatively trivial.  At first, I did not recognize why I was feeling so strongly, and then it occurred to me that my prayers within the Lodge had been heard and were being answered.  I give thanks for the return of opening, and I will continue this work. 

One of the ways that I intend to do this is by engaging in new experiences and striving to be fully present with them. 

This has reminded me that the lessons of this life are always repeating, we become more adept at the work each time we return to a lesson, we learn new ways, and practice and practice and practice, and through practice we become wiser and perhaps more graceful.

So, I am opening…again.  May my Gods bless me in my work.

Prayers and Politics

I have felt many emotions today, about the past, about our history, about the men who have been president of my country during my lifetime.  I am still very proud that the transfer of power in this nation happens in a peaceful manner, with neither bloodshed nor imprisonment.   

I am not an overtly political person. I am a patriot, I believe in Liberty, in the rule of Law, in Justice and in a government of the People, by the People and for the People.  

I am neither a pacifist, nor an anarchist.  I believe in peaceful resistance and the great privilege of voting as a preferred means of revolution without bloodshed. 

When I was younger, I fell in love with the idea of a revolutionary named Ernesto “Che” Guevara but, while I have a theoretical weakness for the idea of “the Revolutionary”, I do not believe in armed rebellion.  I have never aspired to be “Great” in that way.

I believe that it is my duty as a citizen to be prepared to defend my neighbors from terrorists and fascists, especially if they come in the night in the guise of agents of my own government. But truth be told, I fear that possibility, because I fear that I may not have the courage to act when the moment of Truth arrives.

I know a lot of people who are afraid of what the future holds because they believe that the President who was inaugurated today will bring about untold horrors.  I am afraid that if those horrors indeed come to pass that, I will fail to do what I believe to be right.

I also know a lot of people who are hopeful because they have felt unheard and unseen and they have been afraid that they will lose their homes, or that their children will be cold and hungry, or that their loved ones could die if they are unfortunate enough to become ill because they cannot afford to be treated.  People who work harder than they should have to and are one small misfortune away from losing everything. 

We all have experienced fear of the future because it cannot be known.  It is a natural human reaction to fear circumstances that we cannot control. 

But fear of the future, and anger and hatred of others, the idea that other human beings, fellow citizens of our nation and our world, are “the Enemy”, is not the way to create the world or the future that I want. 

Civility, discourse and the ability to walk in another man’s shoes are needed.  The ability to listen to another man’s story, and to see that he is in no way significantly different from me, is necessary.  Compassion, understanding and hope, and a healthy dose of courage and honor will be as essential as they have always been. 

I do not like the President’s immaturity, his egomania, or his very fluid relationship with the truth.  I vehemently disagree with just about everything he has said and done over the years.  But he is just a very flawed human. 

I can do many things to positively affect the course of the future.  Now is not the time for rioting in the streets. 

I will not be marching tomorrow, not because I do not want to, but because it is not within my abilities for various reasons.  I will be praying, and holding those who are marching in safety and power. 

I will also be praying for the new President over the next 4 years.  For him to be guided, and restrained as necessary, and for him to learn, and grow and change, as any flawed human is capable of.  He is a 70-year-old father and grandfather.  He is not my enemy and he is not a monster, just a very flawed human just like every human who has ever held power. 

May the Gods, the Ancestors and the Spirits guide him, bind him, and teach him as necessary.  And may We the people learn and grow and evolve through this process as well.

And if the horrors we fear should be visited upon us, may They grant me the courage to stand for what I believe to be right.  So mote it be.  

Altars and the Structure of Daily Practice

I love altars.  I have many of them throughout my home.  When I moved from the Tree-house to the Keep, figuring out where the altars belonged, and how they should be dressed, was an essential part of the process of settling in.  It took a while, but my altars provide an important structure for my daily practice.

My altars are physical reminders, as well as sacred spaces.  I visit them to make offerings, and prayers to the Spirits that support me in my life and my work.  I light candles and incense and I tend to them each week, cleaning and pouring water or wine.  I sing and offer thanks for the blessings I have been given.

In the Christian faith the “Stations of the Cross” serve a similar purpose.  As the seeker walks from one station to another, they contemplate the divine truth represented there and recite certain prayers of devotion.  This structure and style of practice is helpful to me and supports my daily practice.

Daily practice is vital to my spiritual well being.  It is something that I need in order to thrive, to re-enchant my daily life.  Without it, I become faded and tired and my magick suffers.  Without daily practice I slowly starve. 

Daily practice is an essential structure in my life.  It supports my well being and my magick.  I am a believer in the power of daily practice.  I also believe that it is important to have structures in place to support that practice. 

I have come to see that the moment when a Witch crosses the threshold to Power, to living a truly magickal life, is often the moment when they begin to establish a daily practice to support that life and that work.  Whatever the form or structure, or lack thereof, however that practice is manifested by the seeker, it is the practice or absence of practice that makes the difference between struggling to live a life of magick and, living a magickal life.